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          The God-Man

 

 

 

 

 

 

 

At the core of Christology lies the doctrine that Jesus was not merely a human being, but that He was also fully God. Ultimately, the paradox of Jesus being fully God and fully man calls us to a deeper faith in the wisdom of God. It reminds us that God’s ways are higher than our ways, and His thoughts are higher than our thoughts, (Isaiah 55:9). we are invited to embrace the mystery and wonder of who Jesus is rather than attempting to reduce Him to a mere human, prophet, moral teacher, or distant god.

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                                  Both God & Man

The belief that Jesus is both God and man is of fundamental importance. The apostle Paul wrote that an affirmation of the divinity of Jesus is required to be saved (Romans 10:9), and the apostle John provided a sober warning that those who deny Christ’s true humanity are promoting the doctrine of antichrist (2 John 1:7).

The Triune God of the Bible has existed and reigned from all eternity, and the second Person of the Trinity, the Son, took on human flesh at a particular point in time (Luke 1:35; Hebrews 1:5). God the Son added a sinless human nature to His eternally existent divine nature. The result was the Incarnation. God the Son became a man (John 1:1, 14). Hebrews 2:17 gives the reason that Jesus had to be both God and man: “He had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people.” The Son of God took on human flesh to provide redemption to those under the law (Galatians 4:4–5).

At no time did Jesus ever cease to be God. Although He was made fully human, there was never a point when He abrogated His divine nature ( Luke 6:5, 8). It is equally true that, after becoming incarnate, the Son has never ceased to be human. As the apostle Paul wrote, “For there is one God, and there is one mediator between God and men, the man Christ Jesus” (1 Timothy 2:5, emphasis added). Jesus is not half-human and half-divine. Rather, He is Theanthropos, the God-man. The Lord Jesus Christ is one eternally divine Person who will forever possess two distinct yet inseparable natures: one divine and one human.

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